Ezra Pound - epigraph to Lustra
And the days are not full enough
And the nights are not full enough
And life slips by like a field mouse
Not shaking the grass.
In other respects I am very well off here. Solitude in this terrestrial paradise is a genial balm to my mind, and the young spring cheers with its bounteous promises my oftentimes misgiving heart. Every tree, every bush, is full of flowers; and one might wish himself transformed into a butterfly, to float about in this ocean of perfume, and find his whole existence in it.If you're interested in reading it, you can actually find it online at the Project Gutenburg here.
[...]
In vain do I stretch out my arms toward her when I awaken in the morning from my weary slumbers. In vain do I seek for her at night in my bed, when some innocent dream has happily deceived me, and placed her near me in the fields, when I have seized her hand and covered it with countless kisses. And when I feel for her in the half confusion of sleep, with the happy sense that she is near, tears flow from my oppressed heart; and, bereft of all comfort, I weep over my future woes.
[...]
Oh, the brilliant wretchedness, the weariness, that one is doomed to witness among the silly people whom we meet in society here! The ambition of rank! How they watch, how they toil, to gain precedence! What poor and contemptible passions are displayed in their utter nakedness! We have a woman here, for example, who never ceases to entertain the company with accounts of her family and her estates. Any stranger would consider her a silly being, whose head was turned by her pretensions to rank and property; but she is in reality even more ridiculous, the daughter of a mere magistrate's clerk from this neighbourhood. I cannot understand how human beings can so debase themselves.
[...]
I turned my sorrowful eyes toward a favourite spot, where I was accustomed to sit with Charlotte beneath a willow after a fatiguing walk. Alas! it was covered with water, and with difficulty I found even the meadow. And the fields around the hunting-lodge, thought I. Has our dear bower been destroyed by this unpitying storm? And a beam of past happiness streamed upon me, as the mind of a captive is illumined by dreams of flocks and herds and bygone joys of home! But I am free from blame. I have courage to die! Perhaps I have,—but I still sit here, like a wretched pauper, who collects fagots, and begs her bread from door to door, that she may prolong for a few days a miserable existence which she is unwilling to resign.
Musica est exercitium metaphysices occultum nescientis se philosophari animi.“[Music] stands quite apart from all the other [forms of art]. In it we do not recognize the copy, the repetition, of nay Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man’s innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that exercitium arithmeticae occultum nescientis se numerare animi [an unconscious exercise in arithmetic in which the mind does not know it is counting] which Leibniz took it to be.“And this is precisely why travelling to see a band you love is worth it (especially if that band is Black Rebel Motorcycle Club, obviously). Because it's an experience beyond any other. Hearing songs like Martyr, Annabel Lee (I cried, couldn't help it), Beat the Devil's Tattoo, Half State, Ain't No Easy Way, Shadow's Keeper, Rifles etc. that is exactly what life is about. The high of hearing an unexpected favourite song (MARTYR) live, the anticipation of hearing good oldies (Whatever Happened to My Rock 'n' Roll, Berlin etc etc) that you know will make you smile and dance, the feeling that you are a part of something important, that is what gigs can give you. And of course, the feeling of community, the enjoyment of seeing hundred other people singing and jumping and dancing along, the finding each other in your love for music. Is there anything more beautiful? I think not. After the gigs I had this urge to hug everyone, but I was smelly and dirty and so was everyone else so obviously I didn't. But I can honestly say that nothing makes me feel happier than having experiences like those two gigs in Frankfurt. And no, I will never stop posting about how much music means to me, and no, I will not stop talking about Black Rebel Motorcycle Club. But I do think it's necessary to end this post with some BRMC music (assuming you have heard the ones I've posted here already). Put on your headphones, turn the sound up and close your eyes.
“[…] Where the aesthetic effect is the thing we have in mind, we must attribute to music a far more serious and profound significance that refers to the innermost being of the world and of our own self. […] That in some sense music must be related to the world as the depiction to the thing depicted, as the copy to the original, we can infer from the analogy with the remaining arts, to all of which this character is peculiar; from their effect on us, it can be inferred that that of music is on the whole of the same nature, only stronger, more rapid, more necessary and infallible. Further, its imitative reference to the world must be very profound, infinitely true, and really striking since it is instantly understood by everyone […]”
“[..] Music does not express this or that particular and definite pleasure, this or that affliction, pain, sorrow, horror, gaiety, merriment or peace of mind, but joy, pain, sorrow, horror, gaiety, merriment, peace of mind themselves, to a certain extent in the abstract, their essential nature, without any accessories, and so also without the motives for them. Nevertheless, we understand them perfectly in this extracted quintessence. Hence it arises that our imagination is so easily stirred by music [...]."
"My own teaching gained so much prestige and authority from this that the strongest supporters of my master who had hitherto been the most violent among my attackers now flocked to join my school. [...] Within a few days of my taking over the teaching of dialectic, William [his former teacher William of Champeaux] was eaten up with jealousy and consumed with anger to an extent it is difficult to convey, and, being unable to control the violence of his resentment for long, he made another artful attempt to banish me."
[...]
"But the abbey to which I had withdrawn was completely worldly and depraved, with an abbot whose pre-eminent position was matched by his evil living and notorious reputation. On several occasions I spoke out boldly in criticism of their intolerably foul practices, both in private and in public, and made myself such a burden and nuisance to them all that they gladly seized on the daily importunities of my pupils as a pretext for having my removed from their midst.”
[...]
“When it become apparent that God had granted me the gift for interpreting the Scriptures as well as secular literature, the numbers in my school began to increase for both subjects, while elsewhere they diminished rapidly. This roused the envy and hatred of the other heads of schools against me; they set out to disparage me in whatever way they could, and two of them especially were always attacking me behind my back […]”
“Honesty would lead to nausea and suicide. But now our honesty has a counterforce that helps us avoid such consequences: art, as the good will to appearance. […] As an aethetic phenomenon existence is still bearable to us, and art furnishes us with the eye and hand and above all the good conscience to be able to make such a phenomenon of ourselves. At times we need to have a rest from ourselves by looking at and down ourselves and, from an artistic distance, laughing at ourselves or crying at ourselves; we have to discover the hero no less than the fool in our passion for knowledge; we must now and then be pleased about our folly in order to be able to stay pleased about our wisdom! And precisely because we are at bottom grave and serious human beings and more weights than human beings, nothing does us as much good as the fool’s cap: we need it against ourselves - we need all exuberant, floating, dancing, mocking, childish and blissful art lest we lose that freedom over things that our ideal demands of us.”
- Friedrich Nietzsche, The Gay Science